Aethlos — The Devil’s Dictionary by Ambrose Bierce — Spencer Lord’s Weltanschauung

THE DEVIL'S DICTIONARY

by

AMBROSE BIERCE

A

ABASEMENT, n. A decent and customary mental attitude in the presence of wealth of power. Peculiarly appropriate in an employee when addressing an employer.

ABATIS, n. Rubbish in front of a fort, to prevent the rubbish outside from molesting the rubbish inside.

ABDICATION, n. An act whereby a sovereign attests his sense of the high temperature of the throne.

ABDOMEN, n. The temple of the god Stomach, in whose worship, with sacrificial rights, all true men engage. From women this ancient faith commands but a stammering assent. They sometimes minister at the altar in a half-hearted and ineffective way, but true reverence for the one deity that men really adore they know not. If woman had a free hand in the world's marketing the race would become graminivorous.

ABILITY, n. The natural equipment to accomplish some small part of the meaner ambitions distinguishing able men from dead ones. In thelast analysis ability is commonly found to consist mainly in a high degree of solemnity. Perhaps, however, this impressive quality is rightly appraised; it is no easy task to be solemn.

ABNORMAL, adj. Not conforming to standard. In matters of thought and conduct, to be independent is to be abnormal, to be abnormal is to be detested. Wherefore the lexicographer adviseth a striving toward the straiter [sic] resemblance of the Average Man than he hath to himself. Whoso attaineth thereto shall have peace, the prospect of death and the hope of Hell.

ABORIGINIES, n. Persons of little worth found cumbering the soil of a newly discovered country. They soon cease to cumber; they fertilize.

ABRUPT, adj. Sudden, without ceremony, like the arrival of a cannon-shot and the departure of the soldier whose interests are most affected by it. Dr. Samuel Johnson beautifully said of another author's ideas that they were "concatenated without abruption."

ABSCOND, v.i. To "move in a mysterious way," commonly with the property of another.

ABSENT, adj. Peculiarly exposed to the tooth of detraction; vilified; hopelessly in the wrong; superseded in the consideration and affection of another.

ABSENTEE, n. A person with an income who has had the forethought to remove himself from the sphere of exaction.

ABSOLUTE, adj. Independent, irresponsible. An absolute monarchy is one in which the sovereign does as he pleases so long as he pleases the assassins. Not many absolute monarchies are left, most of them having been replaced by limited monarchies, where the sovereign's power for evil (and for good) is greatly curtailed, and by republics, which are governed by chance.

ABSTAINER, n. A weak person who yields to the temptation of denying himself a pleasure. A total abstainer is one who abstains from everything but abstention, and especially from inactivity in the affairs of others.

ABSURDITY, n. A statement or belief manifestly inconsistent with one's own opinion.

ACADEME, n. An ancient school where morality and philosophy were taught.

ACADEMY, n. [from ACADEME] A modern school where football is taught.

ACCIDENT, n. An inevitable occurrence due to the action of immutable natural laws.

ACCOMPLICE, n. One associated with another in a crime, having guilty knowledge and complicity, as an attorney who defends a criminal, knowing him guilty. This view of the attorney's position in the matter has not hitherto commanded the assent of attorneys, no one having offered them a fee for assenting.

ACCORD, n. Harmony.

ACCORDION, n. An instrument in harmony with the sentiments of an assassin.

ACCOUNTABILITY, n. The mother of caution.

ACCUSE, v.t. To affirm another's guilt or unworth; most commonly as a justification of ourselves for having wronged him.

ACEPHALOUS, adj. In the surprising condition of the Crusader who absently pulled at his forelock some hours after a Saracen scimitar had, unconsciously to him, passed through his neck, as related by de Joinville.

ACHIEVEMENT, n. The death of endeavor and the birth of disgust.

ACKNOWLEDGE, v.t. To confess. Acknowledgement of one another's faults is the highest duty imposed by our love of truth.

ACQUAINTANCE, n. A person whom we know well enough to borrow from, but not well enough to lend to. A degree of friendship called slight when its object is poor or obscure, and intimate when he is rich or famous.

ACTUALLY, adv. Perhaps; possibly.

ADAGE, n. Boned wisdom for weak teeth.

ADAMANT, n. A mineral frequently found beneath a corset. Soluble in solicitate of gold.

ADDER, n. A species of snake. So called from its habit of adding funeral outlays to the other expenses of living.

ADHERENT, n. A follower who has not yet obtained all that he expects to get.

ADMINISTRATION, n. An ingenious abstraction in politics, designed to receive the kicks and cuffs due to the premier or president. A man of straw, proof against bad-egging and dead-catting.

ADMIRAL, n. That part of a war-ship which does the talking while the figure-head does the thinking.

ADMIRATION, n. Our polite recognition of another's resemblance to ourselves.

ADMONITION, n. Gentle reproof, as with a meat-axe. Friendly warning.

ADORE, v.t. To venerate expectantly.

ADVICE, n. The smallest current coin.

AFFIANCED, pp. Fitted with an ankle-ring for the ball-and-chain.

AFFLICTION, n. An acclimatizing process preparing the soul for another and bitter world.

AFRICAN, n. A nigger that votes our way.

AGE, n. That period of life in which we compound for the vices that we still cherish by reviling those that we have no longer the enterprise to commit.

AGITATOR, n. A statesman who shakes the fruit trees of his neighbors

-- to dislodge the worms.

AIM, n. The task we set our wishes to.

AIR, n. A nutritious substance supplied by a bountiful Providence for the fattening of the poor.

ALDERMAN, n. An ingenious criminal who covers his secret thieving with a pretence of open marauding.

ALIEN, n. An American sovereign in his probationary state.

ALLAH, n. The Mahometan Supreme Being, as distinguished from the Christian, Jewish, and so forth.

ALLIANCE, n. In international politics, the union of two thieves who have their hands so deeply inserted in each other's pockets that they cannot separately plunder a third.

ALLIGATOR, n. The crocodile of America, superior in every detail to the crocodile of the effete monarchies of the Old World. Herodotus says the Indus is, with one exception, the only river that produces crocodiles, but they appear to have gone West and grown up with the other rivers. From the notches on his back the alligator is called a sawrian.

ALONE, adj. In bad company.

ALTAR, n. The place whereupon the priest formerly raveled out the small intestine of the sacrificial victim for purposes of divination and cooked its flesh for the gods. The word is now seldom used, except with reference to the sacrifice of their liberty and peace by a male and a female tool.

AMBIDEXTROUS, adj. Able to pick with equal skill a right-hand pocket or a left.

AMBITION, n. An overmastering desire to be vilified by enemies while living and made ridiculous by friends when dead.

AMNESTY, n. The state's magnanimity to those offenders whom it would be too expensive to punish.

ANOINT, v.t. To grease a king or other great functionary already sufficiently slippery.

ANTIPATHY, n. The sentiment inspired by one's friend's friend.

APHORISM, n. Predigested wisdom.

APOLOGIZE, v.i. To lay the foundation for a future offence.

APOSTATE, n. A leech who, having penetrated the shell of a turtle only to find that the creature has long been dead, deems it expedient to form a new attachment to a fresh turtle.

APOTHECARY, n. The physician's accomplice, undertaker's benefactor and grave worm's provider.

APPEAL, v.t. In law, to put the dice into the box for another throw.

APPETITE, n. An instinct thoughtfully implanted by Providence as a solution to the labor question.

APPLAUSE, n. The echo of a platitude.

APRIL FOOL, n. The March fool with another month added to his folly.

ARCHBISHOP, n. An ecclesiastical dignitary one point holier than a bishop.

ARCHITECT, n. One who drafts a plan of your house, and plans a draft of your money.

ARDOR, n. The quality that distinguishes love without knowledge.

ARENA, n. In politics, an imaginary rat-pit in which the statesman wrestles with his record.

ARISTOCRACY, n. Government by the best men. (In this sense the word is obsolete; so is that kind of government.) Fellows that wear downy hats and clean shirts -- guilty of education and suspected of bank accounts.

ARMOR, n. The kind of clothing worn by a man whose tailor is a blacksmith.

ARRAYED, pp. Drawn up and given an orderly disposition, as a rioter hanged to a lamppost.

ARREST, v.t. Formally to detain one accused of unusualness.

ARSENIC, n. A kind of cosmetic greatly affected by the ladies, whom it greatly affects in turn.

ART, n. This word has no definition. Its origin is related as follows by the ingenious Father Gassalasca Jape, S.J.

One day a wag -- what would the wretch be at? --

Shifted a letter of the cipher RAT,

And said it was a god's name! Straight arose

Fantastic priests and postulants (with shows,

And mysteries, and mummeries, and hymns,

And disputations dire that lamed their limbs)

To serve his temple and maintain the fires,

Expound the law, manipulate the wires.

Amazed, the populace that rites attend,

Believe whate'er they cannot comprehend,

And, inly edified to learn that two

Half-hairs joined so and so (as Art can do)

Have sweeter values and a grace more fit

Than Nature's hairs that never have been split,

Bring cates and wines for sacrificial feasts,

And sell their garments to support the priests.

ARTLESSNESS, n. A certain engaging quality to which women attain by long study and severe practice upon the admiring male, who is pleased to fancy it resembles the candid simplicity of his young.

ASPERSE, v.t. Maliciously to ascribe to another vicious actions which one has not had the temptation and opportunity to commit.

ASS, n. A public singer with a good voice but no ear. In Virginia City, Nevada, he is called the Washoe Canary, in Dakota, the Senator, and everywhere the Donkey. The animal is widely and variously celebrated in the literature, art and religion of every age and country; no other so engages and fires the human imagination as this noble vertebrate. Indeed, it is doubted by some (Ramasilus, _lib. II., De Clem._, and C. Stantatus, _De Temperamente_) if it is not a god; and as such we know it was worshiped by the Etruscans, and, if we may believe Macrobious, by the Cupasians also. Of the only two

animals admitted into the Mahometan Paradise along with the souls of men, the ass that carried Balaam is one, the dog of the Seven Sleepers the other. This is no small distinction. From what has been written about this beast might be compiled a library of great splendor and magnitude, rivalling that of the Shakespearean cult, and that which clusters about the Bible. It may be said, generally, that all literature is more or less Asinine.

"Hail, holy Ass!" the quiring angels sing;

"Priest of Unreason, and of Discords King!"

Great co-Creator, let Thy glory shine:

God made all else, the Mule, the Mule is thine!"

G.J.

AUCTIONEER, n. The man who proclaims with a hammer that he has picked a pocket with his tongue.

AUSTRALIA, n. A country lying in the South Sea, whose industrial and commercial development has been unspeakably retarded by an unfortunate dispute among geographers as to whether it is a continent or an island.

AVERNUS, n. The lake by which the ancients entered the infernal regions. The fact that access to the infernal regions was obtained by a lake is believed by the learned Marcus Ansello Scrutator to have suggested the Christian rite of baptism by immersion. This, however, has been shown by Lactantius to be an error.

_Facilis descensus Averni,_

The poet remarks; and the sense

Of it is that when down-hill I turn I

Will get more of punches than pence.

Jehal Dai Lupe

B

BAAL, n. An old deity formerly much worshiped under various names. As Baal he was popular with the Phoenicians; as Belus or Bel he had the honor to be served by the priest Berosus, who wrote the famous account of the Deluge; as Babel he had a tower partly erected to his glory on the Plain of Shinar. From Babel comes our English word "babble." Under whatever name worshiped, Baal is the Sun-god. As Beelzebub he is the god of flies, which are begotten of the sun's rays on the stagnant water. In Physicia Baal is still worshiped as Bolus, and as Belly he is adored and served with abundant sacrifice by the priests of Guttledom.

BABE or BABY, n. A misshapen creature of no particular age, sex, or condition, chiefly remarkable for the violence of the sympathies and antipathies it excites in others, itself without sentiment or emotion. There have been famous babes; for example, little Moses, from whose adventure in the bulrushes the Egyptian hierophants of seven centuries before doubtless derived their idle tale of the child Osiris being preserved on a floating lotus leaf.

Ere babes were invented

The girls were contended.

Now man is tormented

Until to buy babes he has squandered

His money. And so I have pondered

This thing, and thought may be

'T were better that Baby

The First had been eagled or condored.

Ro Amil

BACCHUS, n. A convenient deity invented by the ancients as an excuse for getting drunk.

Is public worship, then, a sin,

That for devotions paid to Bacchus

The lictors dare to run us in,

And resolutely thump and whack us?

Jorace

BACK, n. That part of your friend which it is your privilege to contemplate in your adversity.

BACKBITE, v.t. To speak of a man as you find him when he can't find you.

BAIT, n. A preparation that renders the hook more palatable. The best kind is beauty.

BAPTISM, n. A sacred rite of such efficacy that he who finds himself in heaven without having undergone it will be unhappy forever. It is performed with water in two ways -- by immersion, or plunging, and by aspersion, or sprinkling.

But whether the plan of immersion

Is better than simple aspersion

Let those immersed

And those aspersed

Decide by the Authorized Version,

And by matching their agues tertian.

G.J.

BAROMETER, n. An ingenious instrument which indicates what kind of weather we are having.

BARRACK, n. A house in which soldiers enjoy a portion of that of which it is their business to deprive others.

BASILISK, n. The cockatrice. A sort of serpent hatched form the egg of a cock. The basilisk had a bad eye, and its glance was fatal. Many infidels deny this creature's existence, but Semprello Aurator saw and handled one that had been blinded by lightning as a punishment for having fatally gazed on a lady of rank whom Jupiter loved. Juno afterward restored the reptile's sight and hid it in a cave. Nothing is so well attested by the ancients as the existence of the basilisk, but the cocks have stopped laying.

BASTINADO, n. The act of walking on wood without exertion.

BATH, n. A kind of mystic ceremony substituted for religious worship, with what spiritual efficacy has not been determined.

The man who taketh a steam bath

He loseth all the skin he hath,

And, for he's boiled a brilliant red,

Thinketh to cleanliness he's wed,

Forgetting that his lungs he's soiling

With dirty vapors of the boiling.

Richard Gwow

BATTLE, n. A method of untying with the teeth of a political knot that would not yield to the tongue.

BEARD, n. The hair that is commonly cut off by those who justly execrate the absurd Chinese custom of shaving the head.

BEAUTY, n. The power by which a woman charms a lover and terrifies a husband.

BEFRIEND, v.t. To make an ingrate.

BEG, v. To ask for something with an earnestness proportioned to the belief that it will not be given.

BEGGAR, n. One who has relied on the assistance of his friends.

BEHAVIOR, n. Conduct, as determined, not by principle, but by breeding. The word seems to be somewhat loosely used in Dr. Jamrach Holobom's translation of the following lines from the _Dies Irae_:

Recordare, Jesu pie,

Quod sum causa tuae viae.

Ne me perdas illa die.

Pray remember, sacred Savior,

Whose the thoughtless hand that gave your

Death-blow. Pardon such behavior.

BELLADONNA, n. In Italian a beautiful lady; in English a deadly poison. A striking example of the essential identity of the two tongues.

BENEDICTINES, n. An order of monks otherwise known as black friars.

She thought it a crow, but it turn out to be

A monk of St. Benedict croaking a text.

"Here's one of an order of cooks," said she --

"Black friars in this world, fried black in the next."

"The Devil on Earth" (London, 1712)

BENEFACTOR, n. One who makes heavy purchases of ingratitude, without, however, materially affecting the price, which is still within the means of all.

BIGAMY, n. A mistake in taste for which the wisdom of the future will adjudge a punishment called trigamy.

BIGOT, n. One who is obstinately and zealously attached to an opinion that you do not entertain.

BILLINGSGATE, n. The invective of an opponent.

BIRTH, n. The first and direst of all disasters. As to the nature of it there appears to be no uniformity. Castor and Pollux were born from the egg. Pallas came out of a skull. Galatea was once a block of stone. Peresilis, who wrote in the tenth century, avers that he grew up out of the ground where a priest had spilled holy water. It is known that Arimaxus was derived from a hole in the earth, made by a stroke of lightning. Leucomedon was the son of a cavern in Mount Aetna, and I have myself seen a man come out of a wine cellar.

BLACKGUARD, n. A man whose qualities, prepared for display like a box of berries in a market -- the fine ones on top -- have been opened on the wrong side. An inverted gentleman.

BLANK-VERSE, n. Unrhymed iambic pentameters -- the most difficult kind of English verse to write acceptably; a kind, therefore, much affected by those who cannot acceptably write any kind.

BODY-SNATCHER, n. A robber of grave-worms. One who supplies the young physicians with that with which the old physicians have supplied the undertaker. The hyena.

"One night," a doctor said, "last fall,

I and my comrades, four in all,

When visiting a graveyard stood

Within the shadow of a wall.

"While waiting for the moon to sink

We saw a wild hyena slink

About a new-made grave, and then

Begin to excavate its brink!

"Shocked by the horrid act, we made

A sally from our ambuscade,

And, falling on the unholy beast,

Dispatched him with a pick and spade."

Bettel K. Jhones

BONDSMAN, n. A fool who, having property of his own, undertakes to

become responsible for that entrusted to another to a third.

Philippe of Orleans wishing to appoint one of his favorites, a

dissolute nobleman, to a high office, asked him what security he would

be able to give. "I need no bondsmen," he replied, "for I can give

you my word of honor." "And pray what may be the value of that?"

inquired the amused Regent. "Monsieur, it is worth its weight in gold."

BORE, n. A person who talks when you wish him to listen.

BOTANY, n. The science of vegetables -- those that are not good to

eat, as well as those that are. It deals largely with their flowers,

which are commonly badly designed, inartistic in color, and ill-

smelling.

BOTTLE-NOSED, adj. Having a nose created in the image of its maker.

BOUNDARY, n. In political geography, an imaginary line between two

nations, separating the imaginary rights of one from the imaginary

rights of the other.

BOUNTY, n. The liberality of one who has much, in permitting one who

has nothing to get all that he can.

A single swallow, it is said, devours ten millions of insects

every year. The supplying of these insects I take to be a signal

instance of the Creator's bounty in providing for the lives of His

creatures.

Henry Ward Beecher

BRAHMA, n. He who created the Hindoos, who are preserved by Vishnu

and destroyed by Siva -- a rather neater division of labor than is

found among the deities of some other nations. The Abracadabranese,

for example, are created by Sin, maintained by Theft and destroyed by

Folly. The priests of Brahma, like those of Abracadabranese, are holy

and learned men who are never naughty.

O Brahma, thou rare old Divinity,

First Person of the Hindoo Trinity,

You sit there so calm and securely,

With feet folded up so demurely --

You're the First Person Singular, surely.

Polydore Smith

BRAIN, n. An apparatus with which we think what we think. That which

distinguishes the man who is content to _be_ something from the man

who wishes to _do_ something. A man of great wealth, or one who has

been pitchforked into high station, has commonly such a headful of

brain that his neighbors cannot keep their hats on. In our

civilization, and under our republican form of government, brain is so

highly honored that it is rewarded by exemption from the cares of

office.

BRANDY, n. A cordial composed of one part thunder-and-lightning, one

part remorse, two parts bloody murder, one part death-hell-and-the-

grave and four parts clarified Satan. Dose, a headful all the time.

Brandy is said by Dr. Johnson to be the drink of heroes. Only a hero

will venture to drink it.

BRIDE, n. A woman with a fine prospect of happiness behind her.

BRUTE, n. See HUSBAND.

C

CAABA, n. A large stone presented by the archangel Gabriel to the

patriarch Abraham, and preserved at Mecca. The patriarch had perhaps

asked the archangel for bread.

CABBAGE, n. A familiar kitchen-garden vegetable about as large and

wise as a man's head.

The cabbage is so called from Cabagius, a prince who on ascending

the throne issued a decree appointing a High Council of Empire

consisting of the members of his predecessor's Ministry and the

cabbages in the royal garden. When any of his Majesty's measures of

state policy miscarried conspicuously it was gravely announced that

several members of the High Council had been beheaded, and his

murmuring subjects were appeased.

CALAMITY, n. A more than commonly plain and unmistakable reminder

that the affairs of this life are not of our own ordering. Calamities

are of two kinds: misfortune to ourselves, and good fortune to

others.

CALLOUS, adj. Gifted with great fortitude to bear the evils

afflicting another.

When Zeno was told that one of his enemies was no more he was

observed to be deeply moved. "What!" said one of his disciples, "you

weep at the death of an enemy?" "Ah, 'tis true," replied the great

Stoic; "but you should see me smile at the death of a friend."

CALUMNUS, n. A graduate of the School for Scandal.

CAMEL, n. A quadruped (the _Splaypes humpidorsus_) of great value to

the show business. There are two kinds of camels -- the camel proper

and the camel improper. It is the latter that is always exhibited.

CANNIBAL, n. A gastronome of the old school who preserves the simple

tastes and adheres to the natural diet of the pre-pork period.

CANNON, n. An instrument employed in the rectification of national

boundaries.

CANONICALS, n. The motley worm by Jesters of the Court of Heaven.

CAPITAL, n. The seat of misgovernment. That which provides the fire,

the pot, the dinner, the table and the knife and fork for the

anarchist; the part of the repast that himself supplies is the

disgrace before meat. _Capital Punishment_, a penalty regarding the

justice and expediency of which many worthy persons -- including all

the assassins -- entertain grave misgivings.

CARMELITE, n. A mendicant friar of the order of Mount Carmel.

As Death was a-rising out one day,

Across Mount Camel he took his way,

Where he met a mendicant monk,

Some three or four quarters drunk,

With a holy leer and a pious grin,

Ragged and fat and as saucy as sin,

Who held out his hands and cried:

"Give, give in Charity's name, I pray.

Give in the name of the Church. O give,

Give that her holy sons may live!"

And Death replied,

Smiling long and wide:

"I'll give, holy father, I'll give thee -- a ride."

With a rattle and bang

Of his bones, he sprang

From his famous Pale Horse, with his spear;

By the neck and the foot

Seized the fellow, and put

Him astride with his face to the rear.

The Monarch laughed loud with a sound that fell

Like clods on the coffin's sounding shell:

"Ho, ho! A beggar on horseback, they say,

Will ride to the devil!" -- and _thump_

Fell the flat of his dart on the rump

Of the charger, which galloped away.

Faster and faster and faster it flew,

Till the rocks and the flocks and the trees that grew

By the road were dim and blended and blue

To the wild, wild eyes

Of the rider -- in size

Resembling a couple of blackberry pies.

Death laughed again, as a tomb might laugh

At a burial service spoiled,

And the mourners' intentions foiled

By the body erecting

Its head and objecting

To further proceedings in its behalf.

Many a year and many a day

Have passed since these events away.

The monk has long been a dusty corse,

And Death has never recovered his horse.

For the friar got hold of its tail,

And steered it within the pale

Of the monastery gray,

Where the beast was stabled and fed

With barley and oil and bread

Till fatter it grew than the fattest friar,

And so in due course was appointed Prior.

G.J.

CARNIVOROUS, adj. Addicted to the cruelty of devouring the timorous

vegetarian, his heirs and assigns.

CARTESIAN, adj. Relating to Descartes, a famous philosopher, author

of the celebrated dictum, _Cogito ergo sum_ -- whereby he was pleased

to suppose he demonstrated the reality of human existence. The dictum

might be improved, however, thus: _Cogito cogito ergo cogito sum_ --

"I think that I think, therefore I think that I am;" as close an

approach to certainty as any philosopher has yet made.

CAT, n. A soft, indestructible automaton provided by nature to be

kicked when things go wrong in the domestic circle.

This is a dog,

This is a cat.

This is a frog,

This is a rat.

Run, dog, mew, cat.

Jump, frog, gnaw, rat.

Elevenson

CAVILER, n. A critic of our own work.

CEMETERY, n. An isolated suburban spot where mourners match lies,

poets write at a target and stone-cutters spell for a wager. The

inscriptions following will serve to illustrate the success attained

in these Olympian games:

His virtues were so conspicuous that his enemies, unable to

overlook them, denied them, and his friends, to whose loose lives

they were a rebuke, represented them as vices. They are here

commemorated by his family, who shared them.

In the earth we here prepare a

Place to lay our little Clara.

Thomas M. and Mary Frazer

P.S. -- Gabriel will raise her.