Between 1930 and 1965, the number of priests in the
Since then the number has fallen to 45,000.
By 2020, there will be only 31,000 priests left, and more than half of these
priests will be over 70.
In 1965, 1,575 new priests were ordained in the
In 2002, the number was 450.
In 1965, only 1% of
In 2002 this number is 15%.
Between 1965 and 2002, the number of seminarians dropped from 49,000 to
4,700.
Two-thirds of the 600 seminaries that were operating in 1965 have now closed.
In 1965, there were 179,954 women in Catholic religious
orders.
By 2002, that had fallen to 75,000, in 2005 it was 68,634
and the average age of a Catholic nun is today 68.
In 1965, 3,559 young men were studying to become Jesuit priests.
In 2000, the figure was 389.
With the Christian Brothers, the situation is even more
dire.
Their number has now shrunk by two-thirds.
In 1965, there were 912 seminarians in the Christian Brothers.
In 2000, there were only 7.
The number of young men studying to become Franciscan and Redemptorist priests
fell from 3,379 in 1965 to 84 in 2000.
Almost half of all Catholic high schools in the
The student population has fallen from 700,000 to 386,000.
Parochial schools have suffered even worse. Some
4,000 have shut down,
and the number of pupils has fallen from 4.5 million
to just under 2 million.
Catholic marriages have fallen in number by one-third since
1965.
The annual number of annulments has soared from 338 in 1968 to 50,000 in 2002.
In 1958, a Gallup Poll reported that 74% of Catholics then
attended church on Sundays.
In 1965, it seems that 65% attended, according to a recent
In 1994, it seems that 27% attended church, according to study by the
University of Notre Dame.
In 2000, the rate was 25%, according to the Fordham study.
70% of all Catholics in the age group 18 to 44 believe the
Eucharist is a "symbolic reminder" of Jesus.
90% of lay religious teachers reject church teaching on contraception.
53% believe a Catholic can have an abortion and remain a good Catholic.
65% believe that Catholics may divorce and remarry.
75% believe one can be a good Catholic without attending mass on Sundays.
Halfway through the synod on the Eucharist held in the
autumn of 2005, Cardinal Hummes said:
"The number of Brazilians who declare themselves
Catholics has diminished rapidly, on an average of 1% a year.
In 1991 Catholic Brazilians were nearly 83%, today and according to new
studies, they are barely 67%. We wonder with anxiety: how long will
In conformity with this situation, it has been found that in
In 1952 the
In1980 the
In 1989 the
In 1989 the
A survey conducted by the RTE broadcast network in 2006
found that 13% of Irish people attend daily Mass, and another 35% go to Mass
every Sunday. The total of 48% attending Mass at least weekly represents a
sharp drop from 1990, when a survey put the figure at 81%. However, RTE
reported that a steady decline in Mass attendance over the past 15 years appears
to have leveled off. The survey showed that 60% of respondents identified
themselves are "religious." The decline of the Catholic
Church in Scotland
The Cardinal Archbishop of
It is manifest that the practice rate started to drop at
exactly the time that the Novus Ordo
Missae was introduced, and has continued to decline
at the same steady rate ever since. My figures are taken from the official
website of the Church in
The official Catholic Directory of
England and
A study carried out by Anthony Spencer of the Pastoral Research Centre
covering period from 1963 to 1991 has found that:
It describes these figures as the “greatest pastoral and
demographic catastrophe” since the Reformation of the 16th century. Mr Spencer collated the figures from statistics gathered by
parish priests and dioceses, and published by the Church since 1911.
In a separate publication, a former senior press officer for the Catholic
Bishops’ Conference has called for better strategic thinking to lift the Church
out of crisis in this country. In "The Future of the Catholic Church in
"The Church in
Mr Horwood's
book calls for "fundamental changes of attitudes and behaviour"
and more effective leadership. It accuses Bishops of an "inability to set
a clear direction", and emphasises the need for
"straight-talking honesty".
"It is clear that if the Catholic
Church in